Esigamekweni esidabukisayo, isigodi sasala sibambe ongezansi futhi singakholwa lapho indoda, eqhutshwa usizi nokufebelwa, idiliza indlu eyayakhele isithandwa sayo. Lo mlisa wayeboleke isamba semali ngesikweletu ukuze akhe umuzi, amaphupho akhe ashabalala lapho owesifazane amthandayo emfebela waya kwenye indoda.
Indaba yothando eyake yagcwalisa izinhliziyo zezakhamuzi ngethemba nokutuswa yathatha inguquko emnyama, yembula iqiniso elibuhlungu lokusetshenziselwa inzuzo yezinto ezibonakalayo. Okwakuhloswe ukuba kube wuphawu lothando nokuzibophezela kwaphenduka isikhumbuzo esibuhlungu sokukhohlisa nokukhohlisa.
Abazibonele kulesigameko bachaze usizi lwale ndoda ngesikhathi ibhidliza lesi sakhiwo ebesikhombisa amaphupho ayo ngekusasa. Ngaso sonke isitini esiwayo, ubuhlungu nosizi ayenalo lwabonakala nakakhulu, luthinta ngokujulile izibukeli ezazibuka zithule.
Kuthe uma kukhulunywa ngalesi sigameko, isigodi sahlukana phakathi. Yize abanye bezwakalisa ukuzwelana nosizi lwale ndoda, abanye bayigcona ngonya, baze bayihalalisela le ntokazi. Lokhu kusabela okungenaluzwela kwamane kwanezela ekuhluphekeni kwendoda, kuqokomisa isimo esivame ukukhahla nokungathetheleli sokwahlulela komuntu.
Lesi sigameko esibuhlungu sisebenza njengesifundo esibuhlungu kubo bonke abasibonayo. Kuyisikhumbuzo esiqinile sokuthi uthando kufanele lusekelwe emizweni eqotho nasekuhloniphaneni, esikhundleni senzuzo yezinto ezibonakalayo. Izakhamuzi zinethemba lokuthi le ndaba izosindisa abanye ekuphoxekeni okufanayo nasekudabukeni kwenhliziyo.
Okwengeza usizi endodeni wukuthi usazoyikhokha le mali ayeyibolekile ukuze akhe lo muzi nakuba usubhidlikile. Umthwalo wezezimali, kuhlangene nokucindezeleka ngokomzwelo kokuhlangenwe nakho kwakhe, kuwumthwalo osindayo.
Ngemva kwalesi sigameko esidabukisayo, leli dolobhana limi njengobufakazi bokonakala kobudlelwane babantu kanye nemiphumela yokwethenjwa okungafanele. Indaba yale ndoda iyona ezokhumbuleka eminyakeni ezayo, ibe njengesexwayiso kulabo abafuna uthando nokuzinikela.
0 Comments